Email this article Mother Tongue as a Seasonal Map: Educating Time at Sea Through the Mandar Language Lexicon
Abstract
This research investigates the role of the Mandar language as a seasonal framework that conveys knowledge about maritime time, utilizing an ecolinguistic perspective that encompasses biological, sociological, and ideological aspects. Through in-depth interviews with traditional fishermen from Gili Tapan, Labuhan Sangoro Village, and Ngali Island, combined with documentation of local terms linked to seasons and wind directions, the study reveals that the Mandar lexicon captures extensive ecological knowledge. Key terms like Anging Bara, Anging Timor and Tasi Mare not only describe environmental conditions but also aid in navigation, preserve cultural heritage, and reflect spiritual beliefs. From a biological standpoint, language reveals adaptive strategies aligned with natural cycles, influencing fishing practices and safety. Sociologically, it facilitates the transmission of knowledge across generations, particularly among coastal youth. Ideologically, the Mandar language conveys ecological respect through taboos and phrases that promote harmony with the environment. These linguistic expressions are crucial for maintaining cultural identity and social cohesion while supporting sustainable marine management. wisdom into contemporary sustainability efforts. Ultimately, the findings affirm that language Furthermore, they act as ecological indicators that enhance community resilience in the face of climate change and environmental challenges.
Keywords
Full Text:
PDFReferences
Agrawal, A. (1995). Dismantling the divide between indigenous and scientific knowledge. Development and Change, 26(3), 413–439. https://doi.org/10.1111/j.1467-7660.1995.tb00560.x
Aikenhead, G. S., & Michell, H. (2011). Bridging cultures: Indigenous and scientific ways of knowing nature. Pearson Education Canada.
Ames, K. M. (2001). The anthropology of ecology: Culture, place, and nature. Wiley-Blackwell.
Amir, M. (2017). Kearifan lokal masyarakat pesisir dalam pengelolaan sumber daya laut di Sulawesi Barat. Makassar: Universitas Hasanuddin Press.
Berkes, F. (2012). Sacred ecology (3rd ed.). Routledge.
Berkes, F., Colding, J., & Folke, C. (2000). Rediscovery of traditional ecological knowledge as adaptive management. Ecological Applications, 10(5), 1251–1262.
Chambers, J. K., & Trudgill, P. (1998). Dialectology (2nd ed.). Cambridge University Press.
Crate, S. A., & Nuttall, M. (Eds.). (2009). Anthropology and climate change: From encounters to actions. Left Coast Press.
Crystal, D. (2000). Language death. Cambridge University Press.
Dove, M. R. (2006). Indigenous people and environmental politics. Annual Review of Anthropology, 35, 191–208. https://doi.org/10.1146/annurev.anthro.35.081705.123234
Faisal, A. (2019). Modernisasi dan pergeseran budaya nelayan Mandar: Kajian sosiologis. Jurnal Sosiologi Nusantara, 5(2), 123–138.
Fill, A., & Mühlhäusler, P. (2001). The Ecolinguistics Reader: Language, Ecology and Environment. Continuum.
Fill, A., & Mühlhäusler, P. (Eds.). (2001). The Ecolinguistics Reader: Language, Ecology and Environment. Continuum.
Grenier, L. (1998). Working with Indigenous Knowledge: A Guide for Researchers. International Development Research Centre.
Grenoble, L. A., & Whaley, L. J. (2006). Saving Languages: An Introduction to Language Revitalization. Cambridge University Press.
Halliday, M. A. K. (2001). New ways of meaning: A challenge to applied linguistics. In A. Fill & P. Mühlhäusler (Eds.), The Ecolinguistics Reader (pp. 175–202).
Harris, S. (2015). Language and environment: Ecological perspectives in linguistics. Annual Review of Anthropology, 44, 369–383. https://doi.org/10.1146/annurev-anthro102214-014115
Haugen, E. (1972). The ecology of language. In J. Hymes (Ed.), Language in culture and society (pp. 325–339). Harper & Row.
Hoffman, S., & Gallardo, S. (2015). Community-based ecological knowledge and sustainable fisheries: A case study from the Philippines. Environmental Conservation, 42(1), 47–56. https://doi.org/10.1017/S0376892914000250
Hornberger, N. H., & King, K. A. (2001). Reversing Quechua language shift in South America. Can language planning reverse language shift?, 166–194.
Kartodirdjo, S. (1980). Peasant movements in Indonesia. Cornell University Press.
Maffi, L. (2005). Linguistic, cultural, and biological diversity. Annual Review of Anthropology, 34, 599–617.
Maffi, L. (2005). Linguistic, Cultural, and Biological Diversity. Annual Review of Anthropology, 34, 599–617. https://doi.org/10.1146/annurev.anthro.34.081804.120437
Mazzarella, S. (2012). Environmental knowledge and cultural survival. Routledge.
McCarter, J., & Gavin, M. C. (2011). Perceptions of the value of traditional ecological knowledge to formal school curricula: Opportunities and challenges from Malekula Island, Vanuatu. Journal of Ethnobiology and Ethnomedicine, 7(1), 38.
Mühlhäusler, P. (1996). Linguistic ecology: Language change and linguistic imperialism in the Pacific region. Routledge.
Mulyadi, D. (2020). Kearifan Lokal Masyarakat Pesisir dalam Bahasa Mandar. Jurnal Bahasa dan Sastra Daerah, 12(1), 45–60.
Natsir, M. (2020). Spiritualitas ekologi dalam budaya bahari Mandar: Telaah nilai-nilai lingkungan dalam tradisi lokal. Jurnal Ekolinguistik, 4(1), 45–60.
Nazarea, V. D. (2006). Local knowledge and memory in biodiversity conservation. Annual Review of Anthropology, 35, 317–335.
Nur, H. (2021). Strategi Tradisional Melaut dalam Perspektif Ekologi Bahasa. Jurnal Linguistik Ekologi, 3(2), 78–95.
Pretty, J., Adams, B., Berkes, F., de Athayde, S. F., Dudley, N., Hunn, E., ... & Pilgrim, S. (2009). The Intersections of Biological Diversity and Cultural Diversity: Towards Integration. Conservation and Society, 7(2), 100–112.
Rahim, S. (2018). Pewarisan nilai ekologis melalui cerita rakyat pada masyarakat Mandar. Jurnal Pendidikan dan Kebudayaan, 9(3), 301–315.
Rahman, A. (2021). Pantangan tradisional dan adaptasi masyarakat nelayan terhadap perubahan iklim. Jakarta: LIPI Press.
Sahabuddin, H. (2016). Simbolisme dalam budaya pesisir Mandar: Studi semiotik pada istilah dan praktik spiritual masyarakat nelayan. Yogyakarta: Ombak.
Sangadji, D. (2010). Adaptasi nelayan terhadap perubahan musim di pesisir Sulawesi Selatan. Jurnal Ilmu Sosial dan Ilmu Politik, 13(2), 157–169.
Stibbe, A. (2015). Ecolinguistics: Language, Ecology and the Stories We Live By. Routledge.
Syahrir, A. (2019). Bahasa Mandar dan Kearifan Lokal Pesisir. Pustaka Sulbar Press.
Syamsir, M. (2020). Ritual laut dan harmoni ekologis: Studi budaya masyarakat Mandar di Sulawesi Barat. Makassar: Penerbit Nala Cipta.
Tengö, M., Brondizio, E. S., Elmqvist, T., Malmer, P., & Spierenburg, M. (2014). Connecting diverse knowledge systems for enhanced ecosystem governance: The multiple evidence base approach. Ambio, 43(5), 579–591. https://doi.org/10.1007/s13280-014-0501-3.
Usop, S. (2019). Kearifan lokal sebagai dasar ideologi ekologis masyarakat pesisir. Jurnal Filsafat dan Budaya, 8(2), 87–100.
Weatherhead, E., Gearheard, S., & Barry, R. G. (2010). Changes in weather persistence: Insight from Inuit knowledge. Global Environmental Change, 20(3), 523–528.
Zent, S. (2009). Traditional ecological knowledge (TEK) and biocultural diversity: A close-up look at linkages, delearning trends, and changing patterns of transmission. In T. Carlson & L. Maffi (Eds.), Ethnobotany and
DOI: http://dx.doi.org/10.58258/jupe.v10i2.8839
Refbacks
- There are currently no refbacks.
Copyright (c) 2025 Suparman Suparman
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
JUPE: Jurnal Pendidikan Mandala (p-issn: 2548-5555;e-issn: 2656-6745) is licensed under a Lisensi Creative Commons Atribusi-BerbagiSerupa 4.0 Internasional.
Jurnal ini diterbitkan oleh Lembaga Penelitian dan Pendidikan (LPP) Mandala.
Alamat: Jl. Lingkar Selatan, Perum Elit kota Mataram Asri Blok O. No. 35, Jempong Baru, Sekarbela, Kota Mataram NTB. Indonesia